10 Revolutionary Phrases and Quotes About Injustice

Pursuing justice can be a cause of bitterness or joy depending on the attitude. How to rely on the positive qualities of others for a better world? These phrases help us reflect on it.

The existence of real inequalities of all kinds –economic, cultural, social– is at the origin of the feeling of widespread injustice, but the allusion to luck or destiny as distributors of justice nullifies individual and collective responsibility.

Even Congress workers can use this injustice quotes for Rahul Gnadhi if they think injustice happened with him.

Life includes so many elements that some compensate each other. Even in the most desperate situations –serious illnesses, absolute poverty…– life offers footholds , such as the love of loved ones and mutual aid, often among strangers.

One key to making the distribution of satisfactions and burdens more equitable is to strengthen constructive ties between individuals and groups.

Not all of us can be heroes, but life continually offers little occasions to be fair and generous . To do this, you have to go beyond constant self-reference, selfishness or resentment.

Observing the needs of others and analyzing the possibilities to improve things are reliable guides. Thinkers, historians and philosophers have left us phrases about injustice and justice that help us reflect on this aspect.

Injustice Picture Quotes

Phrases and Quotes About Injustice

Phrases and Quotes About Injustice

Phrases and Quotes About Injustice

Phrases and Quotes About Injustice

Phrases and Quotes About Injustice

10 PHRASES ABOUT INJUSTICE AND JUSTICE TO APPLY TO LIFE

1. NO LOSER HAS JUSTICE IF HE HAS TO BE JUDGED BY HIS VICTOR. (FRANCISCO DE QUEVEDO)

"Let justice be done!" , is the unanimous cry of humanity. It is the virtue that makes life dignified and bearable , because without it people are exposed to all kinds of violence.

2. ACCEPTING INJUSTICE IS NOT A VIRTUE, QUITE THE CONTRARY. (CLEOBULUS OF LINDOS)

Since justice benefits us all , it should be easy to behave fairly, and yet – if we look at all the claims that are made – we live immersed in a sea of ​​injustice that floods personal and social relationships.

To be all a little more satisfied, it would be necessary to fight against abuses of power, but without falling into the trap of victimhood , a strategy that consists of blaming others -or life- for one’s own problems, thus avoiding responsibility to face them yourself.

It is much easier to denounce the unfair behavior of others than to act fairly yourself. Taking this inconsistency to the extreme leads to revenge.

3. THE MASTERPIECE OF INJUSTICE IS TO APPEAR JUST WITHOUT BEING. (PLATO)

Settling accounts, terrorist attacks and many wars are carried out in the name of justice and are nothing more than revenge or strategies that pursue other unspeakable purposes. The same thing can happen in personal conflicts .

In contrast, one can conceive of behavior that puts justice above all else . The paradigm is the philosopher Socrates who, sentenced to death, chose to commit suicide to prevent his executioners from committing unnecessary violence.

4. WHAT WE CONSIDER JUSTICE IS VERY OFTEN AN INJUSTICE COMMITTED IN OUR FAVOR. (REVEILLERE)

Ideals should not blind us . Human relationships are so complex that sometimes it is inevitable to allow yourself to be inflicted with an injustice, or to commit it, either unconsciously or to avoid a greater one. Envisioning a world without injustice is a dream that can end in a nightmare, as has been demonstrated more than once throughout history.

Surely we have to learn to tolerate a certain dose of injustice around us , understanding that it is part of human weaknesses.

5. DO JUSTICE TO SOMEONE AND YOU WILL END UP LOVING THEM. BUT IF YOU ARE UNFAIR TO HIM, YOU WILL END UP HATING HIM. (JOHN RUSKIN)

Justice is a symptom of psychological maturity. In fact, not all of us are prepared to be even-handed. The psychologist Lawrence Kohlberg maintains that only people who have reached the last phase of moral development –Described by his colleague Jean Piaget– can understand and put into practice just behaviors based on universal principles.

The person capable of being fair objectively understands the factors involved in a conflict, believes in ethical values ​​and possesses the necessary empathy not to wish or cause suffering to their peers.

People who have been unfairly treated in childhood, who have not received enough affection or who have not grown up in a respectful environment may not develop enough skills not to be unfair themselves or to not cling to victimizing strategies. Therefore, the fight against injustice should be carried out in each family before in the courts and international organizations.

Justice requires some flexibility. What is fair could be defined as that which produces, individually and collectively, the best consequences.

6. CALLING WOMEN THE WEAKER SEX IS SLANDER, IT IS THE INJUSTICE OF MEN TOWARDS WOMEN. (MAHATMA GANDHI )

According to the philosopher and psychologist Carol Gilligan , the key to justice lies in the reinforcement of everything that connects and unites people and societies. It is what has been defined as " ethics of care ", based on values ​​that have traditionally been considered feminine and that are more attached to real life and education from childhood than the intellectual and abstract ethics imposed, with relative success, through laws and institutions.

7. WE WIN JUSTICE MORE QUICKLY IF WE DO JUSTICE TO THE OPPOSING PARTY. (MAHATMA GANDHI)

Although in the Western tradition justice is symbolized by a female figure with a scale in her hand and blindfolded, in truth it requires having her eyes wide open . The person or organization that commits an act of injustice often does so in secret . He can’t meet the eyes of the person he’s hurting and sometimes turns to middlemen to do the annoying job.

8. JUSTICE OVER FORCE IS POWERLESSNESS, FORCE WITHOUT JUSTICE IS TYRANNY. (BLAISE PASCAL)

To be truly just, it is not enough to obey the laws . From the point of view of the “ethics of care”, opinions or attitudes that show indifference or hostility towards the fate of any person or group should be questioned .

9. AN INJUSTICE DONE TO THE INDIVIDUAL IS A THREAT MADE TO THE WHOLE SOCIETY. (MONTESQUIEU)

Justice requires some flexibility. What is fair could be defined as that which produces, individually and collectively, the best consequences.

10. ALLOWING AN INJUSTICE MEANS OPENING THE WAY FOR ALL THOSE THAT FOLLOW. (WILLY BRANDT)

Instead of getting bogged down in pain and resentment, it is possible to give yourself over to making things better, starting with yourself . But this cannot be done out of bitterness – which would engender more suffering, that is, more injustice – but rather out of confidence in the most positive qualities of the human being.

THE IMPACT OF INJUSTICE ON THE BRAIN

"Hunger for justice" is a more accurate phrase than one might imagine. When a person feels treated fairly, the same area of ​​the brain is activated as when he eats a tasty meal, receives a gift, or admires a pretty face.

According to scientists from the University of California-Los Angeles (United States), this shows that justice is a basic need for human beings .

The experiment was simple: a group of participants was brought together and informed that they were to be distributed a certain amount of money. The “justice area” was only activated when the amount received was fair. On the other hand, when it was unfair, another zone was activated, the insula , linked to the regulation of negative emotions.

ETHICS OF CARE OR INSTINCT TO HELP?

The desire to care has a biological basis , it is a “natural virtue”, and therefore it is more reliable than justice inspired by ideological values. As is well known, what is right and wrong can differ between employers or workers, believers or atheists, to give just a few examples.

The affectionate care that parents offer their children, and the understanding of their mistakes, should inspire social norms and the sharing of responsibilities . When we hear a child cry, we react immediately, but we cannot do the same if the baby cries in another house or thousands of kilometers away. Institutions have been created in part to bridge these gaps .

On the other hand, a grown person stands on his own in many ways, but he is not an island. Societies are organized to satisfy needs whose achievement is beyond the control of individuals. If society fails in this regard, the person feels unfairly treated and seeks guilty.

In this situation, one may be tempted to invent a culprit (internal or external) to punish. This avoids tackling complex problems whose solution would surely imply a division of responsibilities.

Victimism is a strategy with many followers. There are people who feel harmed by the system. Often they find direct culprits and sometimes the whole life seems unfair to them . Playing the victim can be used to obtain attention through emotional blackmail, but above all it serves to flee from the real problem and from one’s own responsibility.

Victimism is common in people with low self-esteem who have felt unloved or abandoned. The problem is that by being victims they are unable to establish positive relationships or receive the disinterested affection they are looking for and instead of changing their attitude they reinforce their conviction .

They are also usually people who find it difficult to express what they really want, perhaps because they expect others to guess as a proof of affection. If it doesn’t happen, they have an excuse to launch their complaints or accusations.

THE TRENCH OF VICTIMHOOD

Another victimizing tendency is to take any difference of opinion as a personal attack , which allows one to impose one’s own without having to explain it convincingly. These people believe that they are always right and often do not fully analyze their beliefs.

Describing victimhood is useful because it can serve to avoid falling into its trap. One of them is to listen carefully to the arguments of the person with whom there has been a conflict in order to detect the personal attack or injustice, which justifies one’s anger and complaints.

This is such a frequent reaction that it can be defined as normal, but it is preferable to seek a constructive solution . Whenever possible, bridges of communication and allies must be sought to allow us to move forward.

Empathy helps to be fairer. It is convenient to put yourself in the shoes of the other, think about what their living conditions, personality, desires or limitations are to understand their way of acting. The same goes for not being unfair to others. At all times it is convenient to anticipate what the person in front of us feels or will feel based on our behavior.

Some flexibility is also necessary . It’s a good general rule of thumb to put people before absolute ideas. The obsession with principles such as fidelity, obedience or many others has generated a lot of suffering.

THE IMPORTANCE OF AN EVEN LOOK

If we feel unfairly treated, instead of enraging or denigrating the other, let’s seek his gaze and expose ourselves serenely before him or her. The look must penetrate to the most intimate depth , where we are all equal and conscience dictates what is correct.

Meeting and open dialogue should be a requirement in any conflict situation. In Anglo-Saxon culture, many disagreements are resolved in mediation meetings , rather than in court.

The power of the gaze and the appeal to individual conscience as the engine of justice have been understood and put into practice in a radical way by the Religious Society of Friends , whose members are known as Quakers. In their communities, when someone commits an injustice, they are not judged by written law or punished, but instead members gather to watch in silence . Furthermore, their sense of justice prevents them from punishing , imprisoning, or participating in wars, whatever their cause.

This way of doing justice is at the origin of today’s very important non-governmental organizations such as Greenpeace , defender of nature and peace, Amnesty International , which denounces violations of human and political rights throughout the world, and Oxfam. , who works in favor of social justice alongside the disadvantaged.

Authentic justice has little to do with punishing the guilty , even though the law of an eye for an eye and a tooth for a tooth does not lose popularity. It is, rather, the result of everyone’s efforts to relate in a harmonious way , recognizing the rights and obligations of each one. We are all at the same time vulnerable and capable of being a little fairer.